The Gupta period is considered the Golden Age of art and literature. A huge body of religious and secular literature was compiled during this time. The two great epics, the Ramayana and the Mahabharata, were finally completed in the fourth century. These stories symbolize the victory of good over evil, portraying Rama and Krishna as incarnations of Vishnu.
The Gupta period marks the beginning of the Puranic literature, which contains stories about Hindu gods and ways to please them through fasts and pilgrimages. Some significant Puranas written in this era include:
For the worship of Shiva, the Shiv Purana was composed, whereas the Varaha Purana, Vamana Purana, and Narasimha Purana glorified different incarnations of Vishnu. These texts were meant for worship by the common man.
Some Smritis, or law books, were also compiled during this period. One significant text, the Narada Smriti, provides insights into the general social and economic rules and regulations of the time.
The literature of the Gupta period was written in Sanskrit. The most celebrated poet was Kalidasa, who lived in the court of Chandragupta II in the fifth century AD. His works, translated into many European languages, include:
A notable feature of his works was that characters of higher caste spoke in Sanskrit, while lower caste characters and women spoke in Prakrit.
In the seventh century, Banabhatta, the court poet of Harsha, wrote the Harshacarita, an ornate biography that became a model for later writers. He also authored Kadambari. Harsha himself was a literary monarch and is credited with writing three plays:
Between AD 550–750, Bhakti literature flourished in Tamil Nadu. Devotional songs were composed by:
One of the most famous Alvar saints was a woman named Andal. The Vaishnava songs were later compiled into Nalayira Prabandham, while Saivite hymns were preserved in Devarama.
Religion was the main inspiration for ancient Indian art. Buddhism continued to influence art during the Gupta period. Some significant creations include:
The Ajanta caves are now recognized as a UNESCO World Heritage Site.
The Gupta period saw the first structured temples in North India, built in the Nagara style. Two significant examples include:
In these temples, Vishnu was placed at the center as the chief deity.
Gupta coins are remarkable for their meticulous designs and aesthetic appeal. Some significant types include:
In peninsular India, the worship of Vishnu and Shiva became popular. The Pallava rulers constructed stone temples in the 7th and 8th centuries. Notable temples include:
The Chalukyas of Vatapi also built many temples at:
This southern architectural style became known as the Dravida style.
Chandragupta II was succeeded by his son Kumaragupta (AD 415–455). He was able to maintain the empire built up by his father, but during the later part of his reign, there was a threat from the Hunas of Central Asia. After occupying Bactria, the Hunas crossed the Hindukush Mountains and entered India. Their first attack during his reign was repulsed by Prince Skandagupta. However, the Guptas could not protect their empire for long, and successive waves of Huna invasions weakened the empire. This was one of the main factors that led to its disintegration.
The inscriptions issued by the Hunas show that by AD 485, they had occupied eastern Malwa and a large part of central India. Punjab and Rajasthan also fell into their hands. The first significant ruler of the Hunas in India was Toramana, who conquered an area stretching up to Eran (near Bhopal). His son, Mihirkula, succeeded him in AD 515. He is described in texts as a tyrant and an iconoclast. Ultimately, Yashodharman of Malwa and Narasimhagupta Baladitya of the Gupta dynasty defeated Mihirkula. However, this victory could not revive the Gupta Empire.
Besides the Huna invasion, there was a gradual decline in economic prosperity. This is indicated by the later Gupta gold coins, which had a lower gold content and more alloy. Over time, the use of coins declined significantly, leading kings to make payments in land rather than cash. This shift is evident in the large-scale land grant charters discovered, which donated land to brahmanas and state officials.
The practice of giving land in exchange for religious and secular services is termed feudalism. Under this system, the donee (recipient) had the right not only to collect taxes but also to administer the donated land. This led to the creation of small power centers constantly trying to expand their influence, weakening the ruling authority.
The decline of the Gupta Empire led to the emergence of several ruling dynasties in northern India. Among them, the most prominent were:
Similarly, in peninsular India, three regional powers emerged:
The Maitrakas were once tributary chiefs of the Guptas but later established an independent kingdom in western India. Their most important ruler was Dhruvasena II, a contemporary of Harshavardhana. He was married to Harsha's daughter. The Chinese traveler Hsuan Tsang mentions that Dhruvasena II attended Harsha’s assembly at Prayaga (Allahabad). Ruling over Saurashtra (Gujarat), the Maitrakas developed Valabhi as their capital, which became an important center of learning and a thriving port city. The Maitrakas ruled until the eighth century when Arab attacks weakened their power.
The Maukharies ruled over Kanauj (western Uttar Pradesh), which gradually replaced Pataliputra as a political center. Initially, they were subordinate rulers of the Guptas and held the title samanta. Harshavardhana’s sister, Rajyashri, was married to Grihavarman. However, Shashanka (the ruler of Bengal) and Devgupta (a Later Gupta ruler) attacked and killed Grihavarman. As a result, Kanauj was merged with the Pushyabhutis, and Harsha shifted his capital from Thanesar (Kurukshetra) to Kanauj.
After the fall of the Guptas, the Pushyabhutis rose to prominence. Their capital was at Thanesar. The dynasty gained influence under Prabhakarvardhana, who defeated the Hunas and strengthened his rule in Punjab and Haryana. After his death, his elder son Rajyavardhana ascended the throne but was treacherously killed by Shashanka, the ruler of Bengal and Bihar.
Harshavardhana then took the throne in AD 606 at the young age of sixteen. Despite his youth, he proved to be a great warrior and a capable administrator. His rule is well-documented in two major sources:
Harsha extended his kingdom and controlled regions including Punjab, Uttar Pradesh, Bengal, Bihar, and Orissa. However, his attempts to expand into the Deccan were unsuccessful as he was defeated by Pulakesin II (the Chalukya ruler) on the banks of the Narmada River. This river then became the southern boundary of his empire.
In peninsular India, the Vakatakas were a significant regional power that ruled over northern Maharashtra and Vidarbha. Their history is reconstructed mainly from numerous land grant charters issued to the brahmanas. Rudrasena II, a ruler from the royal Vakataka family, was married to Prabhavatigupta, the daughter of Chandragupta II of the imperial Gupta dynasty. The Vakataka kingdom played an essential role in the spread of Brahmanical culture to South India.
The Chalukyas played a crucial role in Deccan and South Indian history from the sixth to eighth century. They established their kingdom in western Deccan with their capital at Vatapi (modern Badami in Karnataka). The most notable Chalukya ruler was Pulakesin II (AD 610–642). He consolidated his rule in Maharashtra and conquered vast parts of Deccan. His most significant military achievement was his defeat of Harshavardhana around AD 630, earning him the title dakshinapatheshvara (Lord of the South). However, he was later defeated and killed by the Pallava king Narasimhavarman in AD 642. This event triggered a long conflict between the Pallavas and Chalukyas that lasted for over a century.
The Pallavas established their authority over south Andhra Pradesh and north Tamil Nadu with capital at Kanchi. Kanchi under them became an important temple town and a center of trade and commerce.
The Pallavas rose to power during the reign of Mahendravarman (AD 600–630) and Narasimhavarman I (AD 630–668). Throughout their reign they were in constant conflict with Chalukyas of Vatapi in the north and the Tamil kingdoms of Cholas and Pandyas in the south. Their rule in south India was replaced by the imperial Cholas. Culturally their reign is important for the growth of Tamil bhakti literature and the Dravidian style of art and architecture in south India. It was under them that Mahabalipuram, south of Chennai, emerged as an important centre of temple architecture.