In 1911, Bengal's partition was annulled to counter revolutionary activities, though it upset the Muslim elite. The Swadeshi Movement, active until 1908, declined due to government repression and internal conflicts but marked a turning point in India's political activism.
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Annulment of Partition & Evaluation of Swadeshi Movement
The arrival of the Swadeshi and Boycott Movement demonstrated that the Moderates' approach had become obsolete:
Moderates failed to gain support from the younger generation.
Their political ideas did not resonate with the masses, and their campaigns were ineffective compared to the scale of the Swadeshi and Boycott Movement.
The Moderates' failure to engage with the masses and their limited all-India campaigns highlighted their inadequacy as leaders.
Moderates
Social base: Zamindars and upper middle classes in towns.
Ideological inspiration: Western liberal thought and European history.
Believed in England’s providential mission in India.
Supported political connections with Britain for India's interests.
Professed loyalty to the British Crown.
Limited movement to middle-class intelligentsia; believed masses were not ready for political work.
Demanded constitutional reforms and Indian participation in services.
Used only constitutional methods.
Patriots without playing a comprador class role.
Extremists
Social base: Educated middle and lower middle classes in towns.
Ideological inspiration: Indian history, cultural heritage, and Hindu traditional symbols.
Rejected ‘providential mission theory’ as an illusion.
Believed political connections with Britain perpetuated British exploitation of India.
Felt the British Crown was unworthy of Indian loyalty.
Had faith in the masses’ capacity to participate and make sacrifices.
Demanded swaraj as a solution to Indian problems.
Used extra-constitutional methods like boycott and passive resistance.
Patriots who made sacrifices for the country.
The Extremist ideology lacked consistency, with leaders having varied perceptions of goals. Despite their progressive approach to mass participation, their revivalist and obscurantist tendencies created a problematic relationship between politics and religion, affecting future political dynamics.
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