The political history of peninsular India from the 6th to 8th century was dominated by the fierce struggle between the Pallavas of Kanchi and the Chalukyas of Badami. Amidst this clash, the Pandyas of Madurai and Tirunelveli entered as a lesser contender.
Both the Pallavas and the Chalukyas were staunch supporters of Brahmanism. They:
However, their conflict was fueled by:
This same region became a contested zone in later medieval times between the Vijayanagar and Bahmani kingdoms.
The first significant encounter took place during the reign of Pulakeshin II (AD 609-642), the most renowned Chalukya king. He is celebrated in an eulogy by his court poet Ravikirti in the famous Aihole inscription.
Pulakeshin II's achievements included:
However, his second invasion of Pallava territory failed, and the Pallava king Narasimhavarman I (AD 630-668) retaliated fiercely.
In AD 642, Narasimhavarman I led a powerful counterattack and captured the Chalukya capital, Vatapi. This earned him the title of Vatapikonda (Conqueror of Vatapi).
He also defeated:
The war paused for some time but resumed in the 8th century. Vikramaditya II (AD 733-745) led the Chalukyas in multiple invasions of Kanchi, and in AD 740, he defeated the Pallavas completely.
However, the Chalukyas’ victory was short-lived. By AD 757, the Rashtrakutas overthrew them, ending their dominance.
Beyond warfare, this era saw a rise in religious fervor. While Vedic sacrifices continued, new religious movements gained popularity:
These movements laid the foundation for the Bhakti movement in South India.
The Pallavas and Chalukyas contributed significantly to temple architecture:
The ruling dynasties extracted resources from the peasantry to support wars, religion, and administration. The burdens included:
Expansion of rural settlements was crucial for state formation. Brahmanas received land grants, which helped spread agricultural knowledge. This period saw the emergence of three types of villages:
Society was dominated by princes and priests. Many rulers claimed Brahmana or Kshatriya status through fabricated genealogies. Below them were the peasantry, often labeled as Shudras in the Brahmanical system. The king’s role included maintaining social order and supporting Brahmanical norms.
The dharma-maharaja title was adopted by rulers like the Vakatakas, Pallavas, Kadambas, and Western Gangas, emphasizing their role in upholding dharma. The Pallava king Simhavarman is credited with suppressing the Kalabhras, a peasant group that disrupted the social order.
The Pallavas and Chalukyas contributed significantly to temple architecture:
The Chalukya-Pallava war continued through six phases:
The Chalukya-Pallava conflict was largely shaped by geography. Even after their decline, the Rashtrakutas and the Cholas continued similar struggles. The Chalukya-Pallava conflict played a significant role in shaping medieval South Indian history. Eventually, the Chalukyas fell to the Rashtrakutas in AD 757, while the Pallavas declined after continued conflicts with the Chalukyas and Pandyas.
The last of the Pallavas met a tragic end, assassinated by the son of a feudatory.
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